Beowulf  |
| Anonymous ( - ) |
An heroic epic poem where Beowulf, a hero of a Germanic tribe from southern Sweden, travels to Denmark to help defeat a monster named Grendel. It is sometimes called "England's national epic". J. R. R. Tolkien of Lord of the Rings fame was a Beowulf scholar and many parallels can also be drawn between Beowulf and The Hobbit. The work has served as the inspiration for many books and films including Michael Crichton's Eaters of the Dead. |
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| Le Mort D'Arthur Vol I |
| Thomas Malory (1399 - 1471) |
Le Morte d'Arthur is a classic tale of loyalty, love, and death. Malory assembles some French and English Arthurian romances, along with some additions of his own. The outline of the story will be familiar to many, it is the source for many modern Arthurian authors, but modern retellings present only a fraction of the original Malory. First printed in 1485 it is likely it will be as well known and loved in another 500 years. |
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| Le Mort D'Arthur Vol II |
| Thomas Malory (1399 - 1471) |
Le Morte d'Arthur is a classic tale of loyalty, love, and death. Malory assembles some French and English Arthurian romances, along with some additions of his own. The outline of the story will be familiar to many, it is the source for many modern Arthurian authors, but modern retellings present only a fraction of the original Malory. First printed in 1485 it is likely it will be as well known and loved in another 500 years. |
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| Meno |
| Plato (427BC - 348BC) |
Meno is written as a dialogue between Socrates and Meno. What is virtue? Is it a trait that can be taught? Is there some virtue that can be possessed by all human beings? Is it different between genders? Plato ponders. |
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| Protagoras |
| Plato (427BC - 348BC) |
Set in dialogue form, the main players in this work are a young Socrates and an elderly sophist, Protagoras. Unusual to Plato's works, Protagoras also employs a cast of many others in the dialogue. In it, Plato once again explores the concept of virtue and whether or not it can be taught. Is virtue actually knowledge? And if so, can knowledge not be taught and thus also virtue? |
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